The Gospel of the Holy Twelve

TRANSLATED FROM THE ORIGINAL ARAMAIC
AND EDITED BY THE REV. GIDEON JASPER RICHARD OUSELEY

The Gospel of the Holy Twelve, also known as the Gospel of the Nazarenes and the Gospel of the Perfect Life, is the very Gospel that was repeatedly mentioned and described by many commentators of the early Church as the original teachings of the Nazarene called Christ.

 

FOREWORD
SOME DEFINITIONS.

In theology or scientific religion, it is all important that terms should ever be used in one and the same sense, else confusion and error are and must be (as it has been) the result. Thus the word PERSON is used (in this work) in its primary signification (persona) appearance, or manifestation; while personality is that which belongs to person.

INDIVIDUAL (indivisable or undivided duality) is the One pure Spirit, the Eternal Esse, the LIFE and SUBSTANCE, the innermost, the all-pervading Spirit which resides in every person or manifestation.

Thus GOD being pure Spirit, the Innermost, the All- pervading, God’s Body is the Universe in its totality, the ALL- PERSON or Manifestation of the hidden Deity. And each and every part thereof is a manifestation, and visible expression of Deity, according to its nature and degree. In this sense there is and can be but one All-person, All in all, and through all and around all.

HEAVEN is used for the Pleroma, Fullness of God.

HADES - The invisible - the place of departed souls, Purgatory.

GEHENNA denotes extinction, everlasting death (not eternal life in death).

AGE an existence or cycle of indefinite period.

AGES of ages or Greater Cycles consisting of such lesser cycles.

PERSONIFICATION, is the giving to An inanimate object the attributes of a living rational being; or again, the making of one Individual the representative or type of a whole race, or of a Messenger as a Manifestation of the Supreme. Thus Ioseph and Mary represented a Regenerate Humanity, and Iesu Maria, the Offspring thereof, first of the Sons and Daughters of God as a Unity.

 

Special Note
(From the first 1956 reprint edition)

As a relative of Dr. Anna Kingsford, that great lover of God’s creatures, I am republishing this little book of “The Gospel of the Holy Twelve.” I do so in the hope that its readers will be touched by the Compassion of the Master Christ for all living things, and that they will strive to imitate Him.

For the cruelties of the modern world towards animals and birds are a disgrace to civilized man. The agonies of the vivisection laboratories and slaughter-houses, of the victims of the fur trade, circuses and the rest, must be exposed in all their vileness, so that people everywhere may arouse themselves, and unite in ending them.

Let us remember that ALL LIFE IS ONE, and so guard from injury all living things, especially those most pathetically helpless and dependent upon us.

“He prayeth best who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.”

My thanks are due to Mr. S. H. Hart for his consent to this reprint. December, 1956

RONALD HENTLAND

 

Explanatory Preface
To the New and Complete Edition
(Revised and Enlarged)

This “Gospel of the Holy Twelve” (Evangelists) of the Christian Dispensation is one of the most ancient and complete of early Christian fragments, preserved in one of the Monasteries of the Buddhist monks in Thibet, where it was hidden by some of the Essene community for safety from the hands of corrupters and now for the first time translated from the Aramaic. The contents clearly show it to be an early Essenian writing. This ancient community of the Jewish Church called Yessenes, Iessenes, Nazarites, or Nazirs, strongly resembling the Therapeutae, and the Buddhists, who practised community of goods, daily ablutions, daily worship, and renounced flesh eating, and strong drink and the sacrifice of animals, and the doctrine of “atonement” for the sins of some by the vicarious and involuntary suffering of others, as held by the Pharisees and Sadducees, and by the heathen before them; thus preparing the way for those Orders and Communities of men and women which have since arisen throughout the East and West, like cities set on hill, to shew the more perfect way to Christians living. in the world, notably those of S. Basil in the East, and S. Benedict in the West, and, with them, the Carthusians and the Franciscans, and before them all, the Carmelites (who had their headquarters on Mount Carmel) to whom they are similar in their customs, and even their dress, if not altogether identical with them, tracing their origin to Elias, abstaining from all flesh meats and strong drinks, whose symbol was, it is said, an iron cross in a circle, and among the animals, the Lamb and the Dove their special emblems. See Philo (in Loco) or Kitto’s Cyclopaedia (art, Essenes), also Arthur Lillie’s “Christianity and Buddhism.”

That the contents of this most ancient Gospel set forth a higher moral and religious teaching, as the basis of the Christian Church, than any other that has come down to us, requires but the reading of eyes divested of prejudice, and the perception of a regenerate heart, and intelligent mind, to receive and appreciate. The giving of the New Law on the Holy Mount is a scene that, once read, can never be forgotten, though it was not “with blackness and thunder and the sound of the trump.”

lnasmuch as this Gospel touches on many questions of vital moment now discussed in this age, and little known in those times, it may well be termed par excellence the prophetic and ethical Gospel, and critics and scholars will remember that the writings of Justin Martyn, Papias and others, distinctly speak of, and quote from, the “Gospel of the Hebrews ” known otherwise as “the Gospel of the Twelve Apostles ” and the “Gospel of the Nazarites,” used then, chiefly in the Church at Jerusalem, and the original of Matthew’s Gospel in Hebrew which we have in Greek. This identifies it as the original Gospel from which the others were more or less closely copied, with numerous variations and important omissions by accident, or design, to suit the corrupt taste of the worldly.

To those who may think it a difficulty, that the name of this notorious body (the Essenes) not less notorious than the Pharisees or Sadducees, so often spoken of, is not once mentioned either in this Gospel, or in the received four, the very silence ought to appeal, as an eloquent testimony to its origin.

It is the opinion, after much patient study and research of that learned traveller and author, Mr. Arthur Lillie, in his works on “Buddhism and Christianity ” that “the earliest and only authentic Gospel must come from the Essenes, and all that is anti-Essene (in our four) is accretion.”

This new and complete edition we have revised and enlarged, not only in the explanatory preface (itself enlarged from the second) but also by additional matter and corrections which escaped our notice in first issue, and also important notes, which may prevent misunderstanding by the unthinking, and the wrong thinking, who form the vast majority of readers in this age. These are now incorporated with this edition. The number of verses in each lecture have been better arranged, while the number of Lections remain the same. The writers have been at great pains to verify in the early Christian writers most of these older utterances of Iesus, strange in modern ears, as far as their present limitation would admit, many of them being utterly lost to the world till the present revelation.

Of Placidus (cir. 1326), he was known only by the Editor as that Carmelite monk, sitting occasionally by his bedside and discussing many questions. To the query, “Suppose that in these days of discovery of ancient documents some ancient and genuine MSS. were found in which it was clearly written, ‘Joseph begat Jesus of Mary his wife, who was afterwards called the Christ,’ Do you think the Church dogma of the immaculate conception would be imperilled to your mind ? ” he instantly replied, “Not in the least, the Church would in that case propound and define the immaculate conception of Joseph as well as his bride - the safeguard would be doubled.” Judge of the Editor’s surprise, when within six months after news came from the East of the discovery by Mrs. Lewis of a most ancient and undoubtedly genuine MSS. of the Holy Gospels, with these very words in the first chapter of St. Matthew, preceding the interpolation, without which the sense of the entire is evident and complete.

Of John Wesley (d. 1791) also it may be said that he, too, was of the number that ate not flesh nor drank strong drink. Writing to the Bishop of London in 1747 , he said: ” Thanks be to God, since the time that I gave up the use of flesh and wine, I have been delivered from all physical ills.”
As formerly, the writers and the transmitters of sacred Scriptures (in their purity for the benefit of humanity) were sometimes forced, by motive of prudence, to conceal their personalities while in the flesh, knowing well, that for a divine message, its own truth was the best evidence of genuine inspiration, and that by reason of its truthfully rebuking the cherished views of the many, they would meet with the usual reward from the ignorant and worldly-persecution of one kind or another - misrepresentation of motives, personal depreciation (the favorite refuge of those who cannot refute, and will not accept )- so now for the same reason, seeking neither praise nor blame from men, the visible Editors of these Scriptures withhold their names. For the world is the same now as then, yea, worse, for these are the days of unbelief in God, the Good, the Beautiful and the True- “the rude latter days” of which the late Father Faber spoke so touchingly - when courtesy is almost unknown, and reverence and faith are well-nigh dead, and obedience to God is counted nought, when it would restrain or interfere with some perverse and wicked fashion or folly of the day, or some deep-rooted evil habits or customs of long standing.

As this Gospel was not addressed to the heathen, but chiefly to the true followers of Iesus, in the early days of the Church of Jerusalem, so now it is sent to modern Christians who have fallen into worse than heathen darkness, if perchance it may be received by a few men and women of “Peace and Goodwill” to whom “Peace on Earth” was originally announced. It is quite immaterial to the Editors whether it be or be not received, though to them who reject or ignore it, it may be otherwise.

For long ages, since the destruction of Jerusalem, the aspect of God, as the Eternal Mother (”Holy Spirit”), One with the Eternal Father, has been concealed from our eyes by clouds of human tradition, error and superstition, but now the Sun of Righteousness (the Divine Mother}, shines in its fulness from behind the clouds of darkness that have so long hidden it from view, and it shines alike on believer and unbeliever, on those who see and feel its warmth, and on those who will to remain in darkness, and perish for want of light. It is written, “Behold I come from behind the clouds and every eye shall see Me whom they have pierced, and all of the earth who see, shall wail because of their iniquities. “The world is deaf to the beloved Voice, and hears not, blind and sees not, but only the things which make for its own lusts. As of yore, approaching to the Holy City, Jesus wept, so now to modem Christendom He seems to say, “lerusalem, Ierusalem, thou that stonest the prophets and revilest them that are sent unto thee, how often would I have gathered thee as a hen gathereth her chicken under her wings, but ye would not! Oh that thou hadst listened in this thy day to the things which make (through righteousness) for thy peace, but ye would not! Behold the day cometh, when thine enemies shall cast a trench before thee and surround thee on every side, and burn thee with fire, leaving not one stone upon another. Behold now is your house left unto you desolate, and ye shall not see Me henceforth, till ye shall say, Blessed are They who come in the Name of the Holy One.”
THE EDITORS OF THE GOSPEL OF THE HOLY TWELVE.

 

TO THE READER

THE all-pitying love of our Saviour embraces not only embraces mankind, but also the “lower” creatures of God, sharers with us of the one breath of life, and with us on the one road of ascent to that which is higher. Never has the Providence with which the All-Merciful watches over the animals “unendowed with reason,” as well as over “reason-endowed” man, been more impressively brought home to us than in the saying of Iesus : ‘”Are not five sparrows sold for two farthings, and not one of them is forgotten before God ? ”

How were it possible to think otherwise, than that the Saviour “would have had pity and compassion on the creatures who must bear their pain in silence. Would it not seem to us like a blasphemy if we were to hear it said that Jesus or Mary would have beheld, without pity or succour the illtreatment of helpless animals? Nay, certainly, when our Saviour brought redemption to a world sunk in selfishness, hard-heartedness and misery, and proclaimed the Gospel of an all-embracing love, there was, surely, a share in this redemption for all suffering creatures, since when man opened his heart to this Divine Love, there was no room left for pitiless hardness towards the other creatures of God, who have, like man, been called into life with the capacity of enjoyment and of suffering. They bear the marks of the Redeemer, who practises this all-pitying love. And how little it is that the minimum of Christian compassion for helpless creatures demands of us! Only to inflict on them no torture, and to help them when in trouble, or appeal to us for succour, and when, of necessity, we take their life, to let it be a speedy death with the least pain; a gentle sleep. But, alas! how little are we penetrated with these divine lessons of mercy and compassion. How many grievous tortures are inflicted on helpless creatures under the pretence of science, or to gratify an unnatural appetite, or cruel lusts, or the promptings of vanity.

As an aid to a higher Christianity these fragments of a fuller Gospel are now presented, giving us the Feminine tenderness as the Masculine strength of the Perfect Christ.

The greater and more important portion of these reminiscences have formed the groundwork and basis of various teachings issued by the Order of At-one-ment since 1881, when it was incepted, and are now for the first time given in their entirety, throwing additional light on the real doctrine of Iesus, or elucidating of the contents of the canonical Gospels as commonly received, retaining the translation of the A.V. wherever possible, or sufficiently clear. It will be for the Church of the Future when revising the, entire Scriptures to give it its primary place, the original and complete “Gospel of the Holy Christ,” using the others for a confirmation from four other witnesses that every word may be established to them who are not in a condition to receive the goodness, purity and truth of the former.

Like all other inspired writings (but not necessarily infallible in every word) these writings from within the Veil must be taken on their own internal evidence of a Higher Teaching. For inspiration of the Spirit no more necessarily implies infallibility than the divine breath of life inbreathed by man, necessarily implies freedom from all accidents, diseases or miseries incidental to mortal life.

It is a faithless and perverse generation, as of old, that seeks for signs, and to them saith the Spirit, ‘there shall no sign be given,” for were the very writers of this Gospel raised from the dead, and were they to testify to their authorship, they would not believe, unbelieving critics would still ask for a sign, and the more they were given the more they would ask in the hardness of their hearts. The sign is The Truth-the pure in heart they shall see it.

IN THE NAME OF
THE ALL HOLY. AMUN.

Here beginneth the Gospel of the Perfect Life of Jesu-Maria, the Christ, the offspring of David through Joseph and Mary after the flesh, and the Son of God, through Divine Love and Wisdom, after the Spirit.

 

PROLOGUE

From the Ages of Ages is the Eternal Thought, and the Thought is the Word, and the Word is the Act, and these Three are one in the Eternal Law, and the Law is with God and the Law proceeds from God. All things are created by Law and without it is not anything created that existeth. In the Word is Life and Substance, the Fire and the Light. The Love and the Wisdom, are One for the Salvation of all. And the Light shineth in darkness and the darkness concealeth it not. The Word is the one Life-giving Fire, which shining into the world becometh the fire and light of every soul that entereth into the world. I am in the world, and the world is in Me, and the world knoweth it not. I come to my own House, and my friends receive Me not. But as many as receive and obey, to them is given the power to become the Sons and Daughters of God, even to them who believe in the Holy Name, who are born-not of the will of the blood and flesh, but of God. And the Word is incarnate and dwelleth among us, whose Glory we beheld, full of Grace. Behold the Goodness, and the Truth and the Beauty of God!

 

 

The Gospel of the Holy Twelve

Translated from the original Aramaic
by Rev. G.J.R. Ouseley

IN THE NAME OF
THE ALL HOLY. AMUN.

Here beginneth the Gospel of the Perfect Life of Iesu-Maria, the Christ, the offspring of David through Ioseph and Mary after the flesh, and the Son of God, through Divine Love and Wisdom, after the Spirit.

 

Lection 1

The Parentage And Conception
Of Iohn The Baptist

1. THERE was in the days of Herod, the King of Judea, a certain priest named Zacharias, of the course of Abia; and his wife was of the daughters of Aaron, and her name was Elisabeth.
2. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
3. And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple IOVA. And the whole multitude of the people were praying without at the time of the offering of incense.
4. And there appeared unto him an angel of the Lord standing over the altar of incense. And when Zacharias saw, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth, shall bear thee a son, and thou shalt call his name Iohn.
5. And thou shalt have joy and gladness; and many shall rejoice at his birth; for he shall be great in the sight of the Lord, and shall neither eat flesh meats, nor drink strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.
6. And many of the children of Israel shall he turn to the Lord their God; And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
7. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife is well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to announce unto thee these glad tidings.
8. And, behold, thou art dumb, and not able to speak, until the day that these things shall be performed, then shall thy tongue be loosed that thou mayest believe my words which shall be fulfilled in their season.
9. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple; for he made signs unto them, and remained speechless.
10. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days, his wife Elisabeth, conceived, and hid herself five months saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Lection 1.1 The opening paragraph of this Gospel was evidently before the eyes, or in the mind of St. Paul when he wrote Romans 1-4. (See Luke 1:5) This is only one of several instances where this Gospel, or the words of Iesus recorded in it, are used subsequently, without specially indicating the fact (as shewn further on), being well-known to his hearers at that time.

 

Lection 2

The Immaculate Conception
Of Iesus The Christ

1. AND in the sixth month the angel Gabriel was sent from God, unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Ioseph, of the house of David; and the virgin’s name was Mary.
2. Now Ioseph was a just and rational Mind, and he was skilled in all manner of work in wood and in stone. And Mary was a tender and discerning Soul, and she wrought veils for the temple. And they were both pure before God; and of them both was Iesu-Maria who is called the Christ.
3. And the angel came in unto her and said, Hail, Mary, thou that art highly favoured, for the Mother of God is with thee: blessed art thou among women and blessed be the fruit of thy womb.
4. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary, for thou hast found favour with God and, behold, thou shalt conceive in thy womb and bring forth a child, and He shall be great and shalt be called a Son of the Highest.
5. And the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
6. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her The Holy Spirit shall come upon Ioseph thy Spouse, and the power of the Highest shall overshadow thee, O Mary, therefore also that holy thing which shall be born of thee shall be called the Christ, the Child of God, and his Name on earth shalt be called Iesu-Maria, for he shall save the people from their sins, whosoever shall repent and obey his Law.
7. Therefore ye shall eat no flesh, nor drink strong drink, for the child shall be consecrated unto God from its mother’s womb, and neither flesh nor strong drink shall he take, nor shall razor touch his head.
8. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God no thing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
9. And in the same day the angel Gabriel appeared unto Ioseph in a dream and said unto him, Hail, Ioseph, thou that art highly favoured, for the Fatherhood of God is with thee. Blessed art thou among men and blessed be the fruit of thy loins.
10. And as Ioseph thought upon these words he was troubled, and the angel of the Lord said unto him, Fear not, Ioseph, thou Son of David, for thou hast found favour with God, and behold thou shalt beget a child, and thou shalt call his name Iesu-Maria for he shall save his people from their sins.
11. Now all this was done that it might be fulfilled which was written in the prophets saying, Behold a Maiden shall conceive and be with child and shall bring forth a son, and shall call his name Emmanuel, which being interpreted is, God Within Us.
12. Then Ioseph being raised from sleep did as the angel had bidden him, and went in unto Mary, his espoused bride, and she conceived in her womb the Holy One.
13. AND Mary arose in those days and went into the hill country with haste, into a city of Judea and entered into the house of Zacharias, and saluted Elisabeth.
14. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the power of the Spirit and spake, with a clear voice and said, Blessed art thou among women and blessed is the fruit of thy womb.
15. Whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped for joy. And blessed is she that believed: for there shall. be a performance of those things which were told her from the Holy One.
16. And Mary said: My soul doth magnify Thee, the Eternal, and my spirit doth rejoice in God my Saviour. For thou hast regarded the low estate of thy handmaiden; for, behold, from henceforth all generations shall call me blessed.
17. For Thou that art mighty hast done to me great things; and holy is Thy Name. And Thy mercy is on them that fear Thee from generation to generation.
18. Thou hast shewed strength with Thy arm; thou hast scattered the proud in the imagination of their hearts.
19. Thou hast put down the mighty from their seats and exalted the humble and the meek. Thou hast fill the hungry with good things and the rich Thou dost send empty away.
20. Thou dost help thy servant Israel, in remembrance of thy mercy: as Thou spakest to our ancestors to Abraham and to his seed for ever. And Mary abode with her about three months and returned to her own house.
21. And these are the words that Ioseph spake,, saying: Blessed be the God of our fathers and our mothers in Israel: for in an acceptable time Thou hast heard me, and in the day of salvation hast Thou helped me.
22. For Thou saids’t I will preserve and make thee a covenant of the people to renew the face of the earth: and to cause the desolate places to be redeemed from the hands of the spoiler.
23. That thou mayest say to the captives, Go ye forth and be free; and to them that are in darkness, Show yourselves in the light. And they shall feed in the ways of pleasantness; and they shall no more hunt nor worry the creatures which I have made to rejoice before me.
24. They shall not hunger nor thirst any more neither shall the heat smite them nor the cold destroy them. And I will make on all My mountains a way for travellers; and My high places shall be exalted.
25. Sing ye heavens and rejoice thou earth; O ye deserts break forth with song: for Thou O God dost comfort Thy people; and console them that have suffered wrong.

Lection 2. 10.- “Ioseph begat (of Mary the Virgin, his wife) Iesus, who is called the Christ.”-Curetonian and Lewis’s Syriac, MS. ; and several of the oldest Latin MSS., in Matt. I.16, A.V.

Lection 2. 21-25.-The canticle of Ioseph here given is very similar to a certain portion of the book of Isaiah; indeed, appears to be taken from it, as Iohn borrowed from the Old Testament prophets. It has been omitted in all other Gospels extant. It is of singular beauty, and appropriate for use at Matins, as Magnificat is for Vesper, the Song of Zacharias finding an equally appropriate place at Nocturns.

 

Lection 3

The Nativity Of Iohn The Baptist

1. NOW Elisabeth’s full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
2. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so; but he shall be called Iohn. And they said unto her, There is none of thy kindred that is called by thy name.
3. And they made signs to his father, how he would have him called. And he asked for a writing table, and wrote, saying, his name is Iohn. And they all marvelled, for his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
4. And great awe came on all that dwelt round about them; and all these came on all that dwelt round about them; and all these sayings were made known abroad throughout all the hilly country of Judea. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of Jova was with him.
5. And his father Zacharias was filled with the holy Spirit, and prophesied, saying, Blessed be thou, O God of Israel; for thou hast visited and redeemed thy people. And hast raised up an horn of salvation for us in the house of thy servant David. As thou spakest by the mouth of thy holy prophets, which have been since the world began.
6. That we should be saved from our enemies, and from the hand of all that hate us. To perform the mercy promised to our ancestors, and to remember thy holy covenant.
7. The oath which thou did’st sware to our father Abraham, that thou wouldest grant unto us, that we being delivered out of the hand of our enemies might serve thee without fear, in holiness and righteousness before thee all the days of our life.
8. And this child shalt be called the Prophet of the Highest: for he shalt go before Thy face, O God, to prepare Thy ways; to give knowledge of salvation unto Thy people by the remission of their sins.
9. Through the tender mercy of our God, whereby the dayspring from on high hath visited us; to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
10. And the child grew, and waxed strong in spirit, and his mission was hidden till the day of his shewing forth unto Israel.

 

Lection 4

Nativity of Iesus the Christ

1. NOW the birth of Iesu-Maria the Christ was on this wise. It came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. And all the people of Syria went to be taxed, every one into his own city, and it was midwinter.
2. And Ioseph with Mary also went up from Galilee, out of the city of Nazareth into Judea, unto the city of David, which is called Bethlehem (because they were of the house and lineage of David), to be taxed with Mary his espoused wife, who was great with child.
3. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn child in a Cave, and wrapped him in swaddling clothes, and laid him in a manger, which was in the cave; because there was no room for them in the inn. And behold it was filled with many lights, on either side Twelve, bright as the Sun in his glory.
4. And there were in the same cave an ox, and a horse, and an ass, and a sheep, and beneath the manger was a cat with her little ones, and there were doves also, overhead, and each had its mate after its kind, the male with the female.
5. Thus it came to pass that he was born in the midst of the animals which, through the redemption of man from ignorance and selfishness, he came to redeem from their sufferings, by the manifestation or the sons and the daughters of God.
6. And there were in the same country, shepherds abiding in the field, keeping watch over their flock by night. And when they came, lo, the angel of God came upon them, and the glory of the Highest shone round about them; and they were sore afraid.
7. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people, for unto you is born this day in the city of David a saviour, which is Christ, the Holy One of God. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes lying in a manger.
8. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace toward men of goodwill.
9. And it came to pass, as the angels were gone away from them into heaven, the shepherds said to one another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which our God hath made known unto us.
10. And they came with haste, and found Mary and Ioseph in the cave, and the Babe lying in a manger. And when they had seen these things, they made known abroad the saying which was told them concerning the child.
11. And all they that heard it, wondered at those things told them by the shepherds; but Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen.
12. AND when eight days were accomplished for the circumcising of the child, his name was called Iesu-Maria, as was spoken by the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought the child to Jerusalem, to present it unto God (as it is written in the law of Moses, every male that openeth the womb shall be called holy to the Lord).
13. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel; and the Holy Spirit was upon him. And it was revealed unto him that he should not see death, before he had seen the Christ of God.
14. And he came by the Spirit into the temple; and when the parents brought in the child Iesus, to do for him after the custom of the law, he perceived the child as it were a Pillar of light. Then took he him “up in his arms, and blessed God, and said:
15. Now lettest thou thy servant depart in peace, according to thy word. For mine eyes have seen thy salvation, which thou has prepared before the face of all people; to be a light to lighten the Gentiles, and to be the glory of thy people Israel. And his parents marvelled at those things which were spoken of him.
16. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and rising again of many in Israel; and for a Sign which shall be spoken against (yea, a sword shall pierce through thy own soul also), that the thoughts of many hearts may be revealed.
17. And there was one Anna, a prophetess, the daughter of Phanuel of the tribe of Aser, of a great age, who departed not from the temple, but served God with fastings and prayers night and day.
18. And she coming in that instant gave thanks likewise unto God, and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the law they returned into Galilee, to their own city Nazareth.

Lection 4. 1 -The accepted date of the birth of Christ as corrected in the A. V. is A.M. 4000, or A.D. 1. This being so, his second visit to the Temple A.M. 4012, and after that his travels about A.M. 4018-4030; his Baptism A.M. 4031 ; His Transfiguration on the Mount, 4042 ; and his Crucifixion A.M. 4049, leaving eighteen years for his public ministry ; and his numerous teachings, which S. Iohn declares would fill a vast number of books, more than could be contained (comprehended by the world).

Lection 4. 4 - The animals here mentioned are sacred to the Deity in various countries and religions, the Cat and the Dove being specially honored and protected in Egypt (the most ancient centre of civilization, religion, philosophy and true science), as the symbols of Isis, the foreshadower of the “Divine Mother” of Christianity. Egypt (with her Trinity of Father, Mother, Child) gave refuge and sanctuary to the Infant Christ, Who came forth from thence to redeem humanity. The cat is not wilfully a “cruel animal,” as falsely alleged by the ignorant, no more than the babe which torments it in ignorance of the pain it gives. Far more cruel are human beings, who torture and destroy millions of innocent creatures to gratify a depraved appetite or to minister to their vanity, or their lust for cruel experiment. The cat truly, as alleged by occultists, both ancient and modern, “the most human of all animals,” and it is probable it was for this reason that it appears as the favourite animal of Iesus who was ever the friend of the despised, maligned and neglected although the most loving, gentle and graceful of all animals, rather than the more self assertive dog, especilly as taught by man to hunt and to worry.

LECTION 4. 12.-Iesu Maria is the complete name. Iesus, he shall save, Maria, his people. Iesus is only the first part of the Holy Name, He saves His people, not at once, the entire human race, but those of goodwil1- homines bonce voluntatis - men and women of peace, and obedient to the divine law; and by these, their brethren through the ages, who will to be saved. The first part of the sacred Name seems to be generally used in the Gospel, as indicating that only the first part of his mission is now. When all men and women are gathered in, then will Christ be manifest as the complete Saviour, Iesu-Maria.

 

Lection 5

The Manifestation of Iesus to the Magi

1. Now when Iesus was born in Bethlehem of Judea, in the days of Herod the king, behold, there came certain Magi men from the east to Jerusalem, who had purified themselves and tasted not of flesh nor of strong drink, that they might find the Christ whom they sought. And they said, Where is he that is born King of the Jews? for we in the East have seen his Star, and are come to worship him.
2. When Herod the king had heard these things he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where the Christ should be born.
3. And they said unto him, Bethlehem of Judea; for thus it is written by the prophet, and thou Bethlehem, in the land of Judea, art not the least among the princes of Judah; for out of thee shall come forth a Governor, that shall rule my people Israel.
4. Then Herod, when he had privily called the Magi, enquired of them diligently what time the Star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
5. When they had heard the king, they departed; and, lo, the Star which the Magi of the East saw, and the angel of the Star went before them, till it came and stood over the place where the young child was, and the Star had the appearance of six rays.
6. And as they went on their way with their camels and asses laden with gifts, and were intent on the heavens seeking the child by the Star, they forgot for a little, their weary beasts who had borne thee burden and heat of the day, and were thirsty and fainting, and the Star was hidden from their sight.
7. In vain they stood and gazed, and looked one upon the other in their trouble. Then they bethought them of their camels and asses, and hastened to undo their burdens that they might have rest.
8. Now there was near Bethlehem a well by the way, And as they stooped down to draw water for their beasts, lo, the Star which they had lost appeared to them, being reflected in the stillness of the water.
9. And when they saw it they rejoiced with exceeding great joy.
10. And they praised God who had shewn his mercy unto them even as they shewed mercy unto their thirsty beasts.
11. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
12. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And they kindled a fire according to their custom and worshipped God in the Flame.
13. And when they were departed, behold the angel of God appeared to Ioseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and there remain until I bring thee word, for Herod will seek to destroy him.
14. AND when he arose, he took the young child and his mother by night, and departed into Egypt, and was there for about seven years until the death of Herod, that it might be fulfilled which was spoken of God by the prophet, saying, Out of Egypt have I called my son.
15. Elizabeth too when she heard it, took her infant son and went up into a mountain and hid him. And Herod sent his officers to Zacharias in the temple and said to him, Where is thy child? And he answered I am a minister of God and am continually in the temple. I know not where he is.
16. And he sent again, saying, Tell me truly where is thy son, Dost thou not know thy life is in my hand? And Zacharias answered, The Lord is witness if thou shed my blood, my spirit will God receive, for thou sheddest the blood of the innocent.
17. And they slew Zacharias in the Temple between the holy place and the altar; and the people knew it, for a voice was heard, Zacharias is slain, and his blood shall not be washed out until the avenger shall come. And after a time the priests cast lots, and the lot fell upon Simeon, and he filled his place.
18. Then Herod, when he saw that he was mocked of the wise men, was exceedingly wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
19. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
20. BUT when Herod was dead, behold, an angel of God appeared in a dream to Ioseph in Egypt. Saying, Arise, and take the young child and his mother, and return into the land of Israel: for they are dead which sought the young child’s life.
21. And he arose, and took the young child and his mother and came into the land of Israel. And they came and dwelt in a city called Nazareth; and he was called the Nazarene.

LECTION 5. 9. -Note the beautiful lesson taught by these words. They look in vain for the signs of God who forget the needs of the poorer brethren and their beasts under their care. To look upon the needs of these who cannot speak (in human tongue) is to find the bright light they lose who only look upwards.

LECTION 5. 16. -Alluding to 2 Chron. xxiv. 20, in the Ierusalem Talmud, and also in the Babylonish, is an account of a priest named Zacharias, who was slain in the court of the priests near the altar, and whose blood never ceased to bubble from the earth, till a great number of priests and rabbins were slaughtered (Talmud Hierosal, fol. 69).

In the Protevangelium attributed to Iames, the first Bishop or Angel of the Church in Ierusalem is introduced the present story of Zacharias, and that Herod who slew the infants in Bethlehem slew also Zacharias the priest in the Temple when he said that he knew not where his infant son Iohn was hidden. It is this story, and not the incident in Chronicles, that most probably is referred to in a latter part of the Gospel by Iesus, being fresh in the memories of that generation, and so more likely to fasten attention.

 

Lection 6

The Childhood And Youth Of Iesus the Christ.
He Delivereth A Lion From The Hunters

1. NOW, Ioseph and Mary, his parents, went up to Jerusalem every year at the Feast of the Passover and they observed the feast after the manner of their brethren, who abstained from bloodshed and the eating of flesh and from strong drink. And when he was twelve years old, he went to Jerusalem with them after the custom of the feast.
2. And when they had fulfilled the days, as they returned, the child Iesus tarried behind in Jerusalem; and his parents knew not of it. But they, supposing him to have been in the company, went a day’s Journey and they sought him among their kinsfolk and acquaintance. And when they found him not, turned back to Jerusalem, seeking him.
3. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers.
4. And when they saw him, they were amazed; and his mother said unto him, Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? Wist ye not that I must be in my Parents’ House. And they understood not the saying which he spake unto them. But his mother kept all these sayings in her heart.
5. And a certain prophet seeing him, said unto him, Behold the Love and the Wisdom of God are one in thee, therefore in the age to come shalt thou be called Iesu-Maria, for by the Christ shall God save mankind, which now is verily as the bitterness of the sea, but it shall yet be turned into sweetness, but to this generation the Bride shall not be manifest, nor yet to the age to come.
6. And he went down with them, and came to Nazareth, and was subject unto them. And he made wheels, and yokes, and tables also, with great skill. And Iesus increased in stature, and in favour with God and man.
7. AND on a certain day the child Iesus came to a place where a snare was set for birds, and there were some boys there. And Iesus said to them, who hath set this snare for the innocent creatures of God? Behold in a snare shall they in like manner be caught. And he beheld twelve sparrows as it were dead.
8. And he moved his hands over them, and said to them, Go, fly away, and while ye live remember me. And they arose and fled away making a noise. And the Jews, seeing this, were astonished and told it unto the priests.
9. And other wonders did the child, and flowers were seen to spring up beneath his feet, where there had been naught but barren ground before. And his companions stood in awe of him.
10. AND in the eighteenth year of his age, Iesus was espoused unto Miriam, a virgin of the tribe of Judah with whom he lived seven years, and she died, for God took her, that he might go on to the higher things which he had to do, and to suffer for the sons and daughters of men.
11. And Iesus, after that he had finished his study of the law, went down again into Egypt that he might learn of the wisdom of the Egyptians, even as Moses did. And going into the desert, he meditated and fasted and prayed, and obtained the power of the Holy Name, by which he wrought many miracles.
12. And for seven years he conversed with God face to face, and he learned the language of birds and of beasts, and the healing powers of trees, and of herbs, and of flowers, and the hidden secrets of precious stones, and he learned the motions of the Sun and the Moon and the stars, and the powers of the letters, and mysteries of the Square and the Circle and the Transmutation of things, and of forms, and of numbers, and of signs. From thence he returned to Nazareth to visit his parents, and he taught there and in Jerusalem as an accepted Rabbi, even in the temple, none hindering him.
13. AND after a time he went into Assyria and India and into Persia and into the land of the Chaldeans. And he visited their temples and conversed with their priests, and their wise men for many years, doing many wonderful works, healing the sick as he passed through their countries.
14. And the beasts of the field had respect unto him and the birds of the air were in no fear of him, for he made them not afraid, yea even the wild beasts of the desert perceived the power of God in him, and did him service bearing him from place to place.
15. For the Spirit of Divine Humanity filling him, filled all things around him, and made all things subject unto him, and thus shall yet be fulfilled the words of the prophets, The lion shall lie down with the calf, and the leopard with the kid, and the wolf with the lamb, and the bear with the ass, and the with the dove. And a child shall lead them.
16. And none shall hurt or destroy in my holy mountain, for the earth shall be full of the knowledge of the Holy One even as the waters cover the bed of the sea. And in that day I will make again a covenant with the beasts of the earth and the fowls of the air, and the fishes of the sea and with all created things. And will break the bow and the sword and all the instruments of warfare will I banish from the earth, and will make them to lie down in safety, and to live without fear.
17. And I will betroth thee unto me for ever in righteousness and in peace and in loving kindness, and thou shalt know thy God, and the earth shalt bring forth the corn the wine and the oil, and I will say unto them which were not my people, Thou art my people; and they shall say unto me, Thou art our God.
18. And on a certain day as he was passing by a mountain side nigh unto the desert, there met him a lion and many men were pursuing him with stones and javelins to slay him.
19. But Iesus rebuked them, saying, Why hunt ye these creatures of God, which are more noble than you? By the cruelties of many generations they were made the enemies of man who should have been his friends.
20. If the power of God is shown in them, so also is shown his long suffering and compassion. Cease ye to persecute this creature who desireth not to harm you, see ye not how he fleeth from you, and is terrified by your violence?
21. And the lion came and lay at the feet of Iesus, and shewed love to him; and the people were astonish , and said, Lo, this man loveth all creatures and hath power to command even these beasts from the desert, and they obey him.

LECTION 6. 5. -In what way this prediction is to be fulfilled is not as yet made manifest - whether Iesus shall yet be manifest and received by his people as the Two-in-One, the All-gentle as well as the All-powerful, or whether He shall assume the feminine form, or whether He shall be manifest with His counterpart. Many false Christs shall come with signs and lying wonders.

LECTION 6. 10. -Iosephus mentions a section of the Essenes, or Iessenes, who, unlike the great majority of them, lived in “honourable marriage,” observing their rules and customs in all other matters, such as abstinence from blood sacrifices, flesh eating, etc. Some consider it most probable, therefore, that at this period Iesus married, according to the usual custom of the Iews, and in his case especially, that he might have full experience of human life, and thus be a perfect Example for all, knowing the joys and sorrows of all,-and that it was just before his further travels preparatory to his entrance into the Ministry that he lost by death the wedded partner of his youth. He was ” in all things like as we are, yet without sin”

 

Lection 7

The Preaching Of Iohn The Baptist

1. NOW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee (Caiaphas being the high priest, and Annas chief of the Sanhedrim) the word of God came unto Iohn the son of Zacharias, in the wilderness.
2. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. As it is written in the prophets, Behold I send my messenger before thy face, who shall prepare thy way before thee; the voice of one crying in the wilderness, Prepare ye the way of the Holy One, make straight the paths of the Anointed.
3. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth. And all flesh shall see the salvation of God.
4. And the same Iohn had his raiment of camel’s hair, and a girdle of the same about his loins, and his meat was the fruit of the locust tree and wild honey. Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in the Jordan confessing their sins.
5. And he said to the multitude that came forth to be baptized of him, O generation of disobedient ones, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance and begin not to say within yourselves, We have Abraham to our father.
6. For I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
7. And the wealthier people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath food let him do likewise.
8. Then came also certain taxgatherers to be baptised and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you, and be merciful after your power.
9. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with sufficient wages.
10. And to all he spake, saying, Keep yourselves from blood and things strangled and from dead bodies of birds and beasts, and from all deeds of cruelty, and from all that is gotten of wrong; Think ye the blood of beasts and birds will wash away sin! I tell you Nay, Speak the Truth. Be just, Be merciful to one another and to all creatures that live, and walk humbly with your God.
11. And as the people were in expectation, and all men mused in their hearts of Iohn, whether he were the Christ or not, Iohn answered; saying unto them all, I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose.
12. He shall also baptize you with water and with fire. Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. And many other things in his exortation preached he unto the people.

LECTION 7. 4.-The fruit of the Carob tree (”S. Iohn’s Bread”) ; not the insect of that name, as is supposed by the people in general.

LECTION 7. 10,-As noticed before, the Essenes did not frequent the blood sacrifices of the Temple. Iohn and Iesus acted accordingly.

 

Lection 8

The Baptism of Iesu Maria The Christ

1. AND it was in the midst of the summer, the tenth month. Then cometh Iesus from Galilee to Jordan unto Iohn, to be baptized of him. But Iohn forbade him, saying, I have need to be baptized of thee, and comest thou to me? And Iesus answering said unto him, Suffer it to be so now, for thus it becometh us to fulfil all righteousness. Then he suffered him.
2. And Iesus, when he was baptized, went up straightway out of the water; and, lo, the heavens were opened unto him, and a bright cloud stood over him, and from behind the cloud Twelve Rays of light, and thence in the form of a Dove, the Spirit of God descending and lighting upon him. And, lo, a voice from heaven saying, This is my beloved Son, in whom I am well pleased; this day have I begotten thee.
3. And Iohn bare witness of him ,saying, This was he of whom I spake, He that cometh after me is preferred before me, for he was before me. And of his fulness have all we received, and grace for grace. For the law was in part given by Moses, but grace and truth cometh in fulness by Iesus Christ.
4. No man hath seen God at any time. The only begotten which cometh from the bosom of the Eternal in the same is God revealed. And this is the record of Iohn, when the Jews sent priests and Levites from Jerusalem to ask him, Who art I thou ? And he deified not, but confessed I am not the Christ.
5. And they asked him, What then? Art thou Elias? And he saith, I am not, Art thou that prophet of whom Moses spake? And he answered, No. Then said they unto him, Who art thou ? that we may give an answer to them that sent us. What sayest thou of thyself? And he said, I am the voice of one crying in the wilderness, Make straight the way of the Holy One, as said the Prophet Esaias.
6. And they which were sent were of the Pharisees, and they asked him and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet of whom Moses spake?
7. Iohn answered them, saying, I baptize with water; but there standeth One among you, whom ye know not, He shall baptize with water and with fire. He it is who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
8. These things were done in Bethabara, beyond Jordan, where Iohn was baptizing. And Iesus began at this time to be thirty years of age, being after the flesh indeed the Son of Ioseph and Mary; but after the Spirit. the Christ, the Son of God, the Father and Mother Eternal, as was declared by the Spirit of holiness with power.
9. AND Ioseph was the son of Jacob and Elisheba, and Mary was the daughter of Eli (called Joachim) and Anna, who were the children of David and Bathsheba, of Judah and Shela, of Jacob and Leah, of Isaac and Rebecca, of Abraham and Sarah, of Seth and Maat, of Adam and Eve, who were the children of God.

LECTION 8. 2. -This “bright light” at his baptism is mentioned in the “Gospel of the Hebrews,” which is undoubtedly the original Gospel of S. Matthew, and the one used in the primitive Church of Ierusalem, and identical with this.
Iustin Martyn quotes this Gospel as the original Gospel of Matthew, and endeavours to explain away the supposed “heresy” in the words, “This day have I begotten thee,” which shows that the present Gospel of Matthew could not have been extant in his time, else he would have quoted it with gladness as omitting these words.
v. 7.-The earthly ministry of Iesus, beginning at thirty years of age, complete and continuing till his death at the age of forty-nine, must therefore have lasted much longer than is generally supposed, even eighteen years. During the latter part of it, the Iews who knew him attested that he was then ” not fifty years old.”

 

Lection 9

The Four Temptations

1. THEN was Iesus led up of the spirit into the wilderness to be tempted of the Devil. And the wild beasts of the desert were around him, and became subject unto him. And when he had fasted forty days and forty nights he was afterwards an hungered.
2. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread, for it is written, I will feed thee with the finest of wheat and with honey, out of the rock will I satisfy thee.
3. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeded out of the mouth of God.
4. Then the Devil placeth before him a woman, of exceeding beauty and comeliness and of subtle wit, and a ready understanding withal, and he said unto him. Take her as thou wilt, for her desire is unto thee, and thou shalt have love and happiness and comfort all thy life, and see thy children’s children, yea is it not written, It is not good for man that he should be alone?
5. And Iesu-Maria said, Get thee behind me, for it is written, Be not led away by the beauty of woman, yea, all flesh is as grass and the flower of the field; the grass withereth and the flower fadeth away, but the Word of the Eternal endureth for ever. My work is to teach and to heal the children of men, and he that is born of God keepeth his seed within him.
6. And the Devil taketh him up into the holy city, and setteth him on a pinnacle of the Temple. And saith unto him, If thou be the Son of God, cast thyself down; for it is written, He shall give his angels charge concerning thee; and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone.
7. And Iesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
8. Then the Devil took him up into an exceeding high mountain in the midst of a great plain and, round about, twelve cities and their peoples, and shown from thence he shown unto him all the kingdoms of the world in a moment of time. And the Devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will, I give it: for it is written, thou shalt have dominion from sea to sea, so thou shalt judge thy people with righteousness and thy poor with mercy, and. make a full end of oppression. If thou therefore wilt worship me, all shall be thine.
9. And Iesu-Maria answered and said unto him, get thee behind me, Satan; for it is written, Thou shalt worship thy God, and Him only shalt thou serve. Without the power of God, the end of evil cannot come.
10. Then the Devil having ended all the temptations leaveth him and departed for a season. And behold, angels of God came and ministered unto him.

LECTION 9. 1 -The Essenes or Nazarenes, somewhat like the Indian Yogi, sought to attain divine union by solitary meditation in unfrequented places. In the monastery of our Lord on the summit of Quarantania, a cell is shown with rude frescoes of the event. This mountain is about 18,000 feet high, in a barren and desolate region east of Ierusalem, north of the road to Iericho, overlooking the valley of the Iordan.
v. 2-9 -Observe, the temptations are addressed to the fourfold nature of man, as recognised by the ancient Egyptians. 1st.-To the outer body, with its physical needs. 2nd. -To the inner body, the seat of the senses and desires. 3rd.-To the soul, the seat of the intellect.

LECTION 9. 3 -In all the ancient initiations woman was one of the temptations placed in the way of the aspirant. That this was not omitted in the trial of the “Perfect Man” we may be certain, and we are expressly told in the Epistle to the Hebrews that “he was in all points tempted even as we are.” Why the writers of the Canonical Gospels omitted this trial, or whether it was dropped out of the original by accident we cannot say, but here we have it restored in its place. It is evidently inculcated by Iesus in this second temptation (what has always been known to the wise) that adepts should store up their physical strength for work on a higher plane, and this Iesus did for the work of the ministry as an example for all who would follow him and heal the bodies and souls of others.
Here we have one of the many passages which show that the words attributed to the writers of the Epistles are quotations from this Gospel, and that such portions at least were extant in their time.-e.g., I. Iohn iii. 9. (A. V.).

 

Lection 10

Ioseph And Mary Make A Feast Unto Iesus.
Andrew And Peter Find Iesus.

1. AND when he had returned from the wilderness, the same day, his parents made him a feast, and they gave unto him the gifts which the Magi had presented to him in his infancy. And Mary said, These things have we kept for thee even to this day, and she gave unto him the gold and the frankincense and the myrrh. And he took of the frankincense, but of the gold he gave unto his parents for the poor, and of the myrrh he gave unto Mary who is called Magdalene.
2. Now this Mary was of the city of Magdala in Galilee. And she was a great sinner, and had seduced many by her beauty and comeliness. And the same came unto Iesus by night and confessed her sins, and he put forth his hand and healed her, and cast out of her seven demons, and he said unto her, Go in peace, thy sins are forgiven thee. And she arose and left all and followed him, and ministered unto him of her substance, during the days of his ministry in Israel.
3. THE next day Iohn saw Iesus coming unto him, and said, Behold the Lamb of God, which by righteousness taketh away the sin of the world. This is he of whom I said, He was before me; and I knew him not; but that he should be made manifest to Israel; therefore am I come baptizing with water.
4. And Iohn bare record, saying, I saw the Spirit descending from heaven like a Dove, and it abode upon him. And I knew him not, but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptized with water and with fire, even the Spirit. And I saw, and bare record that this was the Son of God.
5. THE day after, Iohn stood by the Jordan and two of his disciples. And looking upon Iesus as he walked, he saith, Behold the Christ, the Lamb of God! And the two disciples heard him speak, and they followed Iesus.
6. Then Iesus turned and saw them following and saith unto them, What seek ye? They said unto him, Rabbi (which is, being interpreted, Master), where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
7. One of the two which heard Iohn speak and followed him was Andrew, Simon Peter’s brother. He first findeth his own brother Simon and said unto him, We have found the Messias, which is, being interpreted the Christ. And he brought him to Iesus And when Iesus beheld him, he said, Thou art Simon Bar Jona: thou shalt be called Kephas (which is, by interpretation, a rock).
8. THE day following, Iesus goeth forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, who is called Bar Tholmai, and saith unto him, We have found him, Of whom Moses in the law and the Prophets did write, Iesus of Nazareth, the son of Ioseph and Mary, And Nathanael said unto him, Can there any good thing come out of Nazareth ? Philip said unto him, Come and see.
9. Iesus saw Nathanael coming to him and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Iesus answered and said unto him, Before that Philip called thee, when thou wast under the Fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God. thou art the King of Israel. Yea, under the Fig tree did I find thee.
10. Iesus answered and said unto him, Nathanael Bar Tholmai, because I said unto thee, I saw thee under the Fig tree, believest thou ? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

 

 

The Gospel of the Holy Twelve

Translated from the original Aramaic
by Rev. G.J.R. Ouseley

Section 2, Lections 11 thru 20

 

Lection 11

The Anointing By Mary Magdalene

1. AND one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house and sat down to eat.
2. And behold a certain woman of Magdala, who was reputed to be a sinner, was in the city, and when she knew that Iesus sat at meat in the Pharisee’s house, she brought an Alabaster box of ointment, and stood at his feet behind him, weeping, and washed His feet with tears, and did wipe them with the hairs of her head and kissed his feet, and anointed them with ointment.
3. Now when the Pharisee which had bidden him saw it, he thought within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
4. And Iesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
5. There was a certain creditor which had two debtors: the one owed five hundred pence and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most.
6. Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged.
7. And he said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet; but she hath washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
8. Wherefore I say unto thee, man but also beast and birds of the air, yea, even the fishes of the sea; but to whom little is forgiven, the same loveth little. Her sins, which are many, are forgiven, for she loved much, not only man but also beast and birds of the air, yea, even the fishes of the sea; but to whom little is forgiven, the same loveth little.
9. And he said unto her, Thy sins are forgiven, and they who sat at the table began to say within themselves, who is this that forgiveth sins also?
10. Though he had said not, I forgive thee, but Thy sins are forgiven thee, for he discerned true faith and penitence in her heart. And Iesus needed not that any should testify of any man, for he himself knew what was in man.

LECTION 11. 1-2.-There are two anointings by Mary Magdalene recorded. The first was to his prophetical ministry, the last preparatory to his self-oblation unto death on the cross in the upper room, and his subsequent murder by the Roman authorities and the Iewish priests.

 

Lection 12

The Marriage In Cana
The Healing of the Nobleman’s Son

1. AND the next day there was a marriage in Cana of Galilee; and the mother of Iesus was there: And both Iesus and Mary Magdalene were there, and his disciples came to the marriage.
2. And when they wanted wine the mother of Iesus saith unto him, They have no wine. Iesus saith unto her, Woman, what is that to thee and to me ? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it.
3. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. And Iesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he said unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
4. When the ruler of the feast had tasted the water that was made wine to them, and knew not whence it was; the governor of the feast called the bridegroom, and saith unto him. Every man at the beginning doth set forth good wine and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.
5. This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory; and many disciples believed on him.
6. After this he went down to Capernaum, he, and his mother, with Mary Magdalene, and his brethren, and his disciples: and they continued there for many.
7. And there arose a question between some of John’s disciples and the Jews about purifying. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou bearest wittness, behold, the same baptizeth, and all do come to him.
8. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
9. He that hath the bride is the bridegroom; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice; this my joy therefore is fulfilled. He must increase; but I must decrease. He that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
10. AND certain of the Pharisees came and questioned Iesus, and said unto him, how sayest thou that God will condemn the world ? And Iesus answered, saying, God so loveth the world, that the only begotten Son is given, and cometh into the world, that whosoever believeth in him may not perish, but have everlasting life. God sendeth not the Son into the world to condemn the world; but that the world through him may be saved.
11. They who believe on him are not condemned: but they that believe not are condemned already, because they have not believed in the name of the only begotten of God. And this is the condemnation, that the light is come into the world, and men love darkness rather than light, because their deeds are evil .
12. For all they that do evil hate the light, neither come they to the light, lest their deeds may be condemned. But they that do righteousness come to the light, that their deeds may be made manifest, that they are wrought in God.
13. AND there was a certain nobleman, whose son was sick at Capernaum. When he heard that Iesus was come into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
14. Then said Iesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die.
15. Iesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Iesus had spoken unto him, and he went his way. And as, he was now going down, his servants met him, and told him, saying, Thy son liveth.
16. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday of the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Iesus said unto him, Thy son liveth. And himself believed, and his whole house.

LECTION 12. 3-4.-Iesus being a Yessene (Essene) could not drink intoxicating wine, and it is to be remarked here, that he did not provide it. He poured water into jars, and they tasted it as wine unfermented, or, if fermented, with four times or least twice its volume of water, which makes what is termed all through the Gospel the “fruit of the vine.” It is impossible that Iesus could sanction drunkenness, though his enemies slandered him as a “wine-bibber.”

v. 16.-Two modes of reckoning time were in use. The Roman, from 12 midnight to 12 midnight. The Iewish from 6 a.m. (mean time is here spoken of) in the even to 6 p.m. of next even. The Iewish hours, adopted from the Temple in the Christian Church in her devotions, were as follows:

6 p.m. 1st watch, Vespers. Ferial.
9 p.m. 2nd watch. Nightfall (”Compline” Lat. use).
12 midnight 3rd watch. Nocturms.
3 a.m. 4th watch. Daybreak. (Lauds).
5-6 p.m. Seventh or last hour of the night.
6 a.m. Matins (or “Prime” Lat. use). First hour.
9 a.m. Terce. Third hour.
12 midday. Sext. Sixth hour.
3 p.m. Nones. Ninth hour.
5-6 p.m. Eleventh or last hour of the day. Vespers. Festal. Really “Compline” in its true sense.
The “seventh hour,” in this place is therefore 1 p.m. of our reckoning; whether by Iewish or Roman time-13th hour in some countries.

 

Lection 13

The First Sermon In The Synagogue Of Nazareth

1. AND Iesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the roll of the prophet Esaias.
2. And when he had opened the roll, he found the place where it was written. The Spirit of the Lord Is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives and recovering of sight to the blind, to set at liberty them that are bound. To preach the acceptable year of the Lord.
3. And he closed the roll, and gave it again to the minister, and sat down, And the eyes of all them that were in the synagogue were fastened on him. And he began saying unto them. This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Ioseph’s son?
4. And some brought unto him a blind man to test his power, and said, Rabbi, here is a son of Abraham blind from birth. Heal him as thou hast healed Gentiles in Egypt. And he, looking upon him, perceived his unbelief and the unbelief of those that brought him, and their desire to ensnare him. And he could do no mighty work in that place because of their unbelief.
5. And they said unto him, Whatsoever we have heard done in Egypt, do also here in thy own country. And he said, Verily I say unto you, No prophet is accepted in his own home or in his own country, neither doth a physician work cures upon them that know him.
6. And I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land. But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
7. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
8. And all they in the synagogue, when they heard these things, were filled with wrath. And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he, passing through the midst of them, went his way and escaped them.

LECTION 13. 5. -The effects of his education in Egypt and his travels in other countries and knowledge of their religion and mysteries are here clearly seen in the largeness of the heart of Iesus, and his sympathy with all men. He is the true Catholic, who excludes none from his love whose hearts are unto righteousness, while he pities those that are not, knowing the terrible fate that awaits them.

 

Lection 14

The Calling Of Andrew And Peter
The Teaching of Cruelty in Animals
The Two Rich Men

1. NOW Herod the tetrarch, being reproved by John the Baptist for Herodias his brother Philip’s wife, and for all the evils which he had done, added yet this above all, that he shut up John in prison.
2. And Iesus began to preach, and to say, Repent; for the kingdom of heaven is at hand. And as he was walking by the sea of Galilee, he saw Simon called Peter, and Andrew his brother, casting a net in the sea; for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway forsook their nets, and followed him.
3. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left their nets, and the ship, and their father, and followed him.
4. And Iesus went about all Galilee, teaching in, their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And the fame of his miracles went throughout all Syria, and they brought unto him many sick people that were taken with divers diseases and torments, and those which were lunatick, and those that had the palsy, and he healed them.
5. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
6. AND as Iesus was going with some of his disciples he met with a certain man who trained dogs to hunt other creatures. And he said to the man, Why doest thou thus? and the man said, By this I live and what profit is there to any in these creatures? these creatures are weak, but the dogs they are strong. And Iesus said, Thou lackest wisdom and love. Lo, every creature which God hath made hath its end, and purpose, and who can say what good is there in it? or what profit to thyself, or mankind?
7. And, for thy living, behold the fields yielding their increase, and the fruit-bearing trees and the herbs; what needest thou more than these which honest work of thy hands will not give to thee? Woe to the strong who misuse their strength, Woe to the hunters for they shall be hunted.
8. And the man marvelled, and left off training the dogs to hunt, and taught them to save life rather than destroy, And he learned of the doctrines of Iesus and became his disciple.
9* AND behold there came to him two rich men, and one said, Good Master. But he said, Call me not good, for One alone is the All good, and that is God.
10. And the other said to him, Master, what good thing shall I do and live? Iesus said, Perform the Law and the prophets. He answered, I have performed them. Iesus answered, Go, sell all thou hast and divide with the poor, and follow me. But this saying pleased him not.
11. And the Lord said unto him, How sayest thou that thou hast performed the Law and the prophets? Behold many of thy brethren are clad with filthy rags, dying from hunger and thy house is full of much goods, and there goeth from it nought unto them.
12. And he said unto Simon, It is hard for the rich to enter the kingdom of heaven, for the rich care for themselves, and despise them that have not.

LECTION 14. 4. -Miracles are not violations of the laws of nature, but rather suspensions of lower by higher laws- wonders wrought by using wisely the subtle forces of nature, (whether by seen or unseen agencies) unknown to the science of the day, and in advance of the knowledge of the people. Many are the spiritual agencies, the knowledge of which we are now recovering, but which have existed and acted all through the ages. Occult phenomena also appear to have been used by religious teachers in all ages in the East, to attract the attention of the listless and thoughtless, and having roused and secured their interest, to teach them spiritual truths or give them higher revelations; just as in the West. in modern times, they Bound a bell, or sing an ” invitatory” or a hymn to “call the people.”

 

Lection 15

Healing Of The Leper And The Man With Palsy
The Deaf Man who Denied that Others could Hear

1. AND it came to pass, when he was in a certain city, behold a man full of leprosy, who, seeing Iesus, fell toward the earth, and besought him, saying, Lord if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, Blessed be thou who believest; I will, be thou clean. And immediately the leprosy departed from him.
2. And he charged him saying, Tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. But so much the more went there a fame abroad of him; and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed.
3. AND it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, to see them which were come out of every town, of Galilee, and Judea, and Jerusalem, and the power of God was present to heal them.
4. AND, behold, they brought in a bed a man who was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Iesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
5. And the scribes and the pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Iesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Can even God forgive sins, if man repent not? Who said, I forgive thee thy sins? Said I not rather, Thy sins are forgiven thee?
6. Whether is easier to say. Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of Man hath power upon earth to discern, and declare the forgiveness of sins (he said unto the sick of the palsy), I say unto thee, Arise, and take up thy couch, and go to thine house.
7. And immediately he arose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with the Spirit of reverence, saying, We have seen strange things to day.
8. AND as Iesus was going into a certain village there met him a man who was deaf from his birth. And he believed not in the sound of the rushing wind, or the thunder, or the cries of the beasts, or the birds which complained of their hunger or their hurt, nor that others heard them.
9. And Iesus breathed into his ears, and they were opened, and he heard. And he rejoiced with exceeding joy in the sounds he before denied. And he said, Now hear all things.
10. But Iesus said unto him. How sayest thou, I hear all things? Canst thou hear the sighing of the prisoner, or the language of the birds or the beasts when they commune with each other, or the voice of angels and spirits? Think how much thou canst not hear, and be humble in thy lack of knowledge.

LECTION 15. 4. -The houses in Palestine were constructed with flat roofs, and entrance was easily made into the court below without entering by the door below.

 

Lection 16

Calling of Matthew
Parable of the New Wine in the Old Bottles

1. AND after these things he went forth, and saw a tax gatherer, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him.
2. And Levi made him a great feast in his own house: and there was a great company of taxgatherers and of others that sat down with them. But the Scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners ?
3. And Iesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.
4. And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine do eat and drink ?
5. And he said unto them, Wherewith shall I liken the men of this generation, and to what are they like? They are like unto children, sitting in the market place and calling one to another and saying, We have piped unto you, and ye have not danced, we have mourned to you and ye have not lamented.
6. For John the Baptist came neither eating nor drinking, and ye say, He hath a devil, The Son of Man cometh eating and drinking the fruits of the earth, and the milk of the flock, and the fruit of the vine, and ye say, Behold a glutton and wine bibber, a friend of publicans and sinners.
7. Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
8. AND he spake also this parable unto them, saying, No man putteth a piece of new cloth upon an old garment; for then the new agreeth not with the old, and the garment is made worse.
9. And no one putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved.
10. None also having drunk old wine, straightway desire new: for they say, The old is better. But the time cometh when the new shall wax old, and then the new shall be desired by them. For as one changeth old garments for new ones, so do they also change the body of death for the body of life, and that which is past for that which is coming.

LECTION 16. 1. -”Levi” is by tradition identified with Matthew, the writer of the second of the four Gospels (as received by the Church), Mark being the first of the four Evangelists, though placed second in the A. V.

v. 9. -It was the custom in Palestine to use the skins of animals to hold wine as we do glass bottles, and such leathern bottles when filled with new wine were liable to burst by reason of the fermentation of the wine within them.

 

Lection 17

Iesus Sendeth Forth The Twelve and their Fellows

1. AND Iesus went up into a mountain to pray. And when he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these who stood for the twelve tribes of Israel:
2. Peter, called Cephas, for the tribe of Reuben James, for the tribe of Naphtali; Thomas, called Dydimus, for the tribe of Zabulon; Matthew, called Levi for the tribe of Gad; John, for the tribe of Ephraim Simon, for the tribe of Issachar.
3. Andrew, for the tribe of Ioseph; Nathanael, for the tribe of Simeon; Thaddeus, for the tribe of Zabulon; Jacob, for the tribe of Benjamin; Jude, for the tribe of Dan; Philip, for the tribe of Asher. And Judas Iscariot, a Levite, who betrayed him, was also among them (but he was not of them). And Matthia and Barsabbas were also present with them.
4. Then he called in like manner twelve others to be Prophets, men of light to be with the Apostle and shew unto them the hidden things of God. And their names were Hermes, A